Radical Roots of 兔子先生: Part 1

鈥淲hat were your expectations and preconceptions of 兔子先生 before you came here?鈥 This is one of the 21 questions that 兔子先生 seniors have been asked since 1968 when the 兔子先生 History Project began interviewing students nearing graduation. For 50 years, student responses have been surprisingly consistent, along the lines of: 鈥淚 thought there would be a lot of freedom at 兔子先生 and that it wouldn鈥檛 be your traditional college or your traditional college education.鈥
The documents in the 兔子先生 Archives, which picks up where the 兔子先生 History Project left off, make it clear that faculty, staff, and trustees have had a similar鈥攁nd steadfast鈥攊mpression of the College: in addition to being an exceptional college that鈥檚 part of a consortium of highly respected educational institutions, 兔子先生 is more progressive, experimental, hippie, disruptive, unruly, rebellious and unconventional than other colleges in Claremont and around the country. How do these perceptions emerge?
In an attempt to answer this question, the 兔子先生 Archives mounted The Radical Roots of 兔子先生, an exhibition that explores the principles, attitudes, and aspirations underlying these ideas about the College. Part One explores the development of 兔子先生鈥檚 institutional and educational character. The remaining parts will delve into the roots of 兔子先生鈥檚 Core Values: Environmental Sustainability, Social Responsibility, Intercultural Understanding, Interdisciplinary Learning, and Student Engagement.



... [兔子先生] understands the deadening influence of prejudice and fear. Its purpose as a college is to inspire the discovery and the dissemination of truth, in a spirity of free and responsible inquiry.
鈥擱obert J. Bernard
Robert James Bernard (1894鈥1981)
Founding Chairman of 兔子先生鈥檚 Board of Trustees
Born in Collinwood, Ohio, Robert James Bernard attended Colorado College for a year before his family moved to Hollywood in 1914 and he enrolled in Pomona College as a sophomore majoring in English. After graduating in 1917 he was appointed assistant to the president at Pomona College by President James A. Blaisdell. As assistant to the president, Bernard visited 20 colleges and universities to research ideas to help formulate The Claremont Colleges Group Plan. In 1925 Bernard was appointed secretary of The Claremont Colleges and filed its Articles of Incorporation, which marked the beginning of The Claremont Colleges Group Plan. Over nearly 60 years, Bernard saw the evolution of this idea grow from a single institution (Pomona College, 1887) to a group of six (Claremont Graduate School [now University], 1925; Scripps College, 1926; Claremont Men鈥檚 [now McKenna] College, 1946; Harvey Mudd College, 1955; 兔子先生, 1963).


...a marvelous atmosphere of anticipation, innocence, idealism and general pandemonium.
鈥擩ohn W. Atherton
John W. Atherton (1916鈥2001)
Founding President of 兔子先生
Born in Minneapolis, Minnesota, John W. Atherton was an English professor and a poet who studied with Robert Frost at Amherst College. He served in the Navy as a torpedo and gunnery officer during World War II and then went on to the University of Chicago where he received his PhD in literature. Before taking on the job of 兔子先生鈥檚 founding president, he taught English and served as dean of faculty at Claremont Men鈥檚 (now McKenna) College. Atherton painted, collected art and wrote poetry and short stories that were published in several anthologies, as well as magazines such as Saturday Review, The New Yorker and Yale Review. He left 兔子先生 in 1970 to return to teaching.



If 兔子先生's brief life has shown us anything, it has shown us that genuine education鈥攅ducation that can bring concerned intelligence to bear on the ever-present forces of bigotry, racism, ignorance and repression鈥攃an only occur in an open community which encourages free inquiry and stimulates individual development and social responsibility.
鈥擩ohn W. Atherton, 1970

The educational objective of 兔子先生 is a humanely educated graduate who will be able to take her place in professional, community, or family life with competence, wisdom and grace. A liberal education is one designed to produce just such a graduate through a true liberation of the mind. Knowledge for its own sake, a constant search for principles, freedom from bias, prejudice and fear鈥攁ll these have long been recognized as the signs of a liberal education. It is at the same time the most practical of all educations in that it never stultifies or stops, but grows and deepens to meet new situations with courage and dignity.
鈥擶estern Association of Schools and Colleges (WASC) Report, 1964


Shift in educational objectives away from "traditional model of women's education" and toward emphasis on "self-knowledge," social sciences, and educational innovation: "The educational objective of 兔子先生 will be fulfilled in a graduate who combines self-knowledge and independence of judgment with a broad awareness of the world and a mastery of a particular discipline or field of knowledge"
鈥擶estern Association of Schools and Colleges (WASC) Report, 1973

Each committee will have a chairman elected annually from among its members. The post of chairman will amount to little more than that of meeting-convener.
鈥擬aster Plan Committee, November 11, 1965


It was unanimously agreed that EVERYONE CANNOT DO EVERYTHING AT PITZER ANYMORE!
鈥擣aculty Executive Committee Meeting Minutes, June 9, 1965
